E. Note submitted to the Indian Franchise Committee (Lothian Committee) on 1st May 1932 - Page 519

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500 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES

expression to this sentiment. Besides the term ‘depressed classes’ has led to a great deal of confusion in the census because it includes others who are not strictly untouchables. Secondly, it gives the impression that the depressed classes are a low and helpless community when as a matter of fact in every Province numbers of them are both well-to-do and welleducated, and the whole community is acquiring consciousness of its needs, is charged with ambition for securing a respectable status in Indian society and is making Stupendous efforts to achieve it On all these grounds the term ‘depressed classes’ is inappropriate and unsuitable. Mr. Mullan, the Census Superintendent of Assam, has brought into use a new term called ‘exterior castes’ to cover the untouchables. This designation has many advantages. It defines exactly the position of the untouchables who are within the Hindu religion but outside the Hindu society and distinguishes it from Hindus who are economically and educationally depressed but who are both within the pale of Hindu religion and Hindu society. The term has two other advantages. It avoids all the confusion that is now caused by use of the vague term depressed classes and at me same time is not offensive. Our Committee did not feel competent to make recommendation in this behalf. But as a representative of the depressed classes I have no hesitation in saying that until better nomenclature is found the untouchable classes should hereafter be described by the more expressive term ‘Exterior Castes’ or ‘Excluded Castes’ and not as depressed classes.

VI. Reservations

  1. Before concluding this note I would like on my part to make the same reservation which my Muslim colleagues on the Committee have made namely that the allocation of seats to labour women, and other special interests must not affect the proportion of seats which the depressed classes have claimed in the Minorities Pact submitted to the Round Table Conference.

The 1st May 1932. B. R. AMBEDKAR