Chapter 15 Brahmins Versus Kshatriyas - Page 411

398 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES

Brahma, Kala (Time), and Varuna, the discuss of Vishnu, and the trident of Shiva, were hurled by Vishvamitra at his antagonist, but the son of Brahma swallowed them up in his all-devouring mace. Finally, to the intense consternation of all the gods, the warrior shot off the terrific weapon of Brahma; but this was equally ineffectual against the Brahmanical sage. Vashishtha had now assumed a direful appearance. “Jets of fire mingled with smoke darted from the pores of his body; the Brahmanical mace blazed in his hand like a smokeless mundane conflagration, or a second sceptre of Yama.” Being appeased, however, by the munis, who proclaimed his superiority to his rival, the sage stayed his vengeance; and Vishvamitra exclaimed with a groan: “Shame on a Kshatriya’s strength: the strength of a Brahman’s might alone is strength; by the single Brahmanical mace all my weapons have been destroyed.”

No alternative now remains to the humilated monarch, but either to acquiesce in this help less inferiority, or to work out his own elevation to the Brahmanical order. He embraces the latter alternative: “Having pondered well this defeat, I shall betake myself, with composed senses and mind, to strenuous austere fervour, which shall exalt me to the rank of a Brahman.” Intensely vexed and mortified, groaning and full of hatred against his enemy, he travelled with his queen to the south, and carried his resolution into effect. At the end of a thousand years Brahma appeared, and announced that he had conquered the heaven of royal sages (rajarshis): and, in consequence of his austere fervour, he was recognised as having attained that rank.”

The conflict seems to have begun in the reign of King Sudas who belonged to the line of Ikshavaku. Vashishtha was the hereditary priest of King Sudas. For some reason which is not very clearly stated Sudas appointed Vishvamitra as his family priest. This brought about a conflict between Vishvamitra and Vashishtha. This conflict once started raged on for a long time.

The conflict between the two took a peculiar turn. If Vishvamitra was involved in a dispute Vashishtha came into the fray and sided with his opponent. If Vishvamitra was involved in dispute Vashishtha entered into fray and sided with Vishvamitra as opponent. It was a case of one persecuting the other.

The first such episode is that of Satyavrata otherwise called Trishanku. The story as told in the Harivamsha is as follows:

“ [1] Meanwhile Vashishtha, from the relation subsisting between the King (Satyavrata’s father) and himself, a disciple and spiritual

1 Muir Vol. I. pp. 177-378.