Chapter 15 Brahmins Versus Kshatriyas - Page 418

BRAHMINS VERSUS KSHATRIYAS 405

sacrifice of Ambarisha; then shalt thou attain the fulfilment.” Being furnished with the two gathas, Sunassepa proposed at once to king Ambarisha that they should set out for their destination. When bound at the stake to be immolated, dressed in a red garment, “he celebrated the two gods, Indra and his younger brother (Vishnu), with the excellent verses. The thousand-eyed (Indra) was pleased with the secret hymn, and bestowed long life on Sunassepa.”

The last episode recorded in which the two appear as opponents is connected with King Kalmashapada. The episode is recorded in the Adi Parva of the Mahabharata.

“ [1] Kalmashapada was a King of the race Ikshvaku. Vishvamitra wished to be employed by him as his officiating priest; but the king preferred Vashishtha.” It happened, however, that the king went out to hunt, and after having killed a large quantity of game, he became very much fatigued, as well as hungry and thirsty. Meeting Saktri, the eldest of Vashishtha’s hundred sons, on the road, he ordered him to get out of his way. The priest civilly replied: “The path is mine, O King; this is the immemorial law; in all observances the king must cede the way to the Brahman.” Neither party would yield, and the dispute waxing warmer, the king struck the muni with his whip. The muni, resorting to the usual expedient of offended sages, by a curse doomed the king to become a man eater. “It happened that at that time enmity existed between Vishvamitra and Vashishtha on account of their respective claims to be priest to Kalmashapada.” Vishvamitra had followed the king; and approached while he was disputing with Saktri. Perceiving, however, the son of his rival Vashishtha, Vishvamitra made himself invisible, and passed them, watching his opportunity. The king began to implore Saktri’s clemency: but Vishvamitra wishing to prevent their reconciliation, commanded a Rakshasa (a man-devouring demon) to enter into the king. Owing to the conjoint influence of the Brahma-rishi’s curse, and Vishvamitra’s command, the demon obeyed the injunction. Perceiving that his object was gained, Vishvamitra left things to take their course, and absented himself from the country. The king having happened to meet a hungry Brahman, and sent him, by the hand of his cook (who could procure nothing else), some human flesh to eat, was cursed by him also to the same effect as by Saktri. The curse, being now augmented in force, took effect, and Saktri himself was the first victim, being eaten up by the King. The same fate befell all the other sons of Vashishtha at the instigation of Vishvamitra. Perceiving Saktri to be dead, Vishvamitra again and

1 Muir Vol. I, pp. 415-417.