Chapter 15 Brahmins Versus Kshatriyas - Page 425

412 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES

It is in the second stage that Parashuram comes on the scene and extreminates the Kshatriyas. The story is told in the Shantiparvan in the following terms:

“ [1] Being of a meek, pious, kind and charitable turn of mind, the valiant Arjuna thought nothing of the curse; but his sons, who were of an arrogant and barbarous disposition, became the cause of its resulting in his death. Without their father’s knowledge they took away Jamadagni’s calf; and in consequence Parasurama attacked Arjuna and cut off his arms.” His son retaliated by killing Jamadagni. Parashurama incensed at the slaughter of his father, having vowed in consequence to sweep away all Kshatriyas from the earth, seized his weapons; and slaying all the sons and grandsons of Arjuna, with thousands of the Haihayas, he turned the earth into a mass of ensanguined mud. Having thus cleared the earth of Kshatriyas, he became penetrated by deep compassion and retired to the forest. After some thousands of years had elapsed, the hero, naturally irascible, was taunted by Paravsu, the son of Raibhya and grandson of Vishvamitra, in a public assembly in these words: ‘Are not these virtuous men, Pratardana and the others, who are assembled at the sacrifice in the city of Yayati,—are they not Kshatriyas? Thou hast failed to execute thy threat, and vainly boastest in the assembly. Thou has withdrawn to the mountain from fear of those valiant Kshatriyas, while the earth has again become overrrun by hundred of their race.’ Hearing these words, Rama seized his weapons. The hundreds of Kshatriyas who had before been spared had now grown powerful kings. These, however, Parasurama now slew with their children, and all the numerous infants then unborn as they came into the world. Some, however, were preserved by their mothers.”

Those who are curious to know the subsequent history of the Kshatriyas might be interested in the following extract from the Adiparvan.

“ [2] Having one and twenty time swept away all the Kshatriyas from the earth, the son of Jamadagni engaged in austerities on Mahendra the most excellent of mountains. After he had cleared the world of Kshatriyas, their widows came to the Brahmans, praying for offspring. The religious Brahmans, free from any impulse of lust cohabited at the proper seasons with these women, who in consequence became pregnant, and brought forth valiant Kshatriya boys and girls, to continue the Kshatriya stock. Thus was the Kshatriya race virtuously begotten by Brahmans on Kshatriya

1 Muir Vol. I, pp. 454-455.

2 Muir Vol. I, pp. 451-452.