z:\ ambedkar\vol 04\vol4 05.indd MK SJ DK YS 23 9 2013/YS 8 11 2013 172
172 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES
extended asleep on the bosom of Devi, a lotus arose from his navel, and its ascending flower soon reached the surface of the flood, Brahma sprang from that flower, and looking round without any creature on the boundless expanse, imagined himself to be the first born, and entitled to rank above all future beings; yet, resolved to investigate deep and to ascertain whether any being existed in its universe who could controvert his pre-eminence, he glided down the stock of the lotus and finding Vishnu asleep, asked loudly who he was ? ‘I am the first born’ answered Vishnu; and when Brahma denied his primogeniture, they had an obstinate battle, till Mahadeo pressed between them in great wrath, saying ‘It is I who am truly the first born. But I will resign my place to either of you, who shall be able to reach behind the summit of my head, or the soles of my foot. Brahma instantly ascended; but having fatigued himself to no purpose in the regions of immensity, yet loath to abandon his claim, returned to Mahadeo, declaring that he had attained and seen the crown of his head, and called as his witness the first born cow. For this union of pride and falsehood, the angry God ordained, that no sacred Shiva rites should be performed to Brahma and that the mouth of cow should be defiled. When Vishnu returned, he acknowledged that he had not been able to see the feet of Mahadeo, who then told him that he was the first born among the Gods, and should be raised above all. It was after this Mahadeo cut off the fifth head of Brahma who thus suffered the loss of his pride, his power and his influence.
According to this story Brahma’s claim to be the first born was false. He was punished by Shiva for making it. Vishnu gets the right to call himself the first born. But that is allowed to him by the grace of Shiva. The followers of Brahma had their revenge on Vishnu for stealing what rightfully belonged to him with the help of Shiva. So they manufactured another legend [1] according to which Vishnu emanated from Brahma’s nostrils in the shape of a pig and grew naturally into a boar—a very mean explanation of Vishnu’s avatar as a boar.
The rivalry among these Gods had taken the shape of rivalry among traders and results in indecent abuse of Shiva by Vishnu and of Vishnu by Shiva.
Such are the facts about the Trinity and its subsequent history.
There is nothing new in the conception of Trinity.
The conception of Trinity is an old one, older than Yaska. To reduce the chaos of innumerable Gods the early Brahmins were engaged to select some Gods and to make them pre-eminent over the rest. The number of such pre-eminent Gods was fixed at three. Of these Agni
1 Quoted by Moore, Ibid. p. 184.