Introduction - Page 19

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8 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES

Can the Brahmins of India show such stead-fast faith and attachment for their Gods and to their religious faith?

Buckle in his history of civilization says:

β€œIt is evident that until doubt began, progress was impossible. For as we have clearly seen, the advance of civilization solely depends on the acquisitions made by the human intellect and on the extent to which those acquisitions are diffused. But men who are perfectly satisfied with their own knowledge will never attempt to increase it. Men who are perfectly convinced of the accuracy of their opinions will never take the pains of examining the basis on which they are built. They look with wonder, and often with horror, on views contrary to those which they inherited from their fathers; and while they are in this state of mind, it is impossible that they should receive any new truth which interferes with their foregone conclusions.

On this account it is, that although the acquisition of fresh knowledge is the necessary precursor of every step in social progress, such acquisition must itself be preceded by a love of inquiry, and therefore by a spirit of doubt; because without doubt there will be no inquiry and without inquiry there will be no knowledge. For knowledge is not an inert and passive principle which comes to us whether we will or not; but it must be sought before it can be won; it is the product of great labour and therefore of great sacrifice. And it is absurd to suppose that men will incur the labour, and make the sacrifice for subjects respecting which they are already perfectly content. They who do not feel the darkness, will never look for the light. If on any point we have attained to certainty, we make no further inquiry on that point; because inquiry would be useless, or perhaps dangerous. The doubt must intervene, before the investigation can begin. Here, than we have the act of doubting as the originator or, at all events, the necessary antecedent of all progress.”

Now the Brahmins have left no room for doubt, for they have propounded a most mischievous dogma which the Brahmins have spread among the masses, is the dogma of the infallibility of the Vedas. If the Hindu intellect has ceased to grow and if the Hindu civilization and culture has become a stagnant and stinking pool, this dogma must be destroyed root and branch if India is to progress. The Vedas are a worthless set of books. There is no reason either to call them sacred or infallible. The Brahmins have invested it with sanctity and infallibility only because by a later interpolation of what is called the Purusha β€” Sukta, the Vedas have made them the lords of the Earth. Nobody has