z:\ ambedkar\vol 04\vol4 02.indd MK SJ YS 24 9 2013/YS 8 11 2013 36
36 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES
Secondly, Assuming God had a body, God could not perceive things which are beyond the reach of the senses while the Vedas contain things beyond the reach of human senses.
Thirdly, The connection between a word and its meaning is eternal.
Fourthly, Sound is eternal.
Fifthly, Because sound is eternal words which are made up of sounds are also eternal.
Sixthly Because words are eternal therefore the Vedas are eternal and because the Vedas are eternal they are not made by man nor by God.
What can one say of these premises? Can there be anything more absurd? Who can accept that the Vedas contain something not comprehensible by human senses ? Who can accept that there is an eternal connection between a word and its meaning ? Who can accept that sound is not created nor manifested but is eternal ?
Having regard to these absurd premises one is led to ask why did the Brahmins make such a desparate attempt for establishing a desparate conclusion? What did they want to gain thereby? Was it because the Vedas had been made the exponent of the Chaturvarna with the Brahmins as the Lord of all?
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