z:\ ambedkar\vol 04\vol4 03.indd MK SJ YS 21 9 2013/YS 8 11 2013 86
86 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES
“Beholding Mrida (Shiva) previously seated, Daksha did not brook his want of respect ; and looking at him obliquely with his eyes, as if consuming him, thus spake : ‘Hear me, ye Brahman rishis, with the Gods and the Agnis, While I, neither from ignorane nor from passion, describe what is the practice of virtuous persons. But this shameless being (Siva) detracts from the reputation of the guardians of the world, he by whom, stubborn as he is, the course pursued by the good is transgressed. He assumed the position of my disciple, inasmuchas, like a virtuous person, in the face of Brahmans and of fire, he took the hand of my daughter, who resembled Savitri. This monkey-eyed (god), after having taken of (my) fawn-eyed (daughter), has not even by word shown suitable respect to me whom he ought to have risen and saluted. Though unwilling, I yet gave my daughter to this impure and proud abolisher of rites and demolisher of barriers, like the word of the Veda to a Sudra. He roams about in dreadful cemeteries, attended by hosts of ghosts and spirits, like a madman, naked, with dishevelled hair, laughing, weeping, bathed in the ashes of funeral piles, wearing a garland of dead men’s (skulls), and ornaments of human bones, pretending to be Siva (auspicious) but in reality Asiva (in-auspicious), insane, beloved by the insane the lord of Pramathas and Bhutas (spirits), beings whose nature is essentially darkness. To this wicked-hearted lord of the infuriate, whose purity has perished. I have, alas ! given my virtuous daughter, at the instigation of Brahma’. Having thus reviled Girisa (Siva), Who did not oppose him, Daksha having then touched water, incensed, began to curse him (thus) : ‘Let this Bhava (Siva), lowest of the gods, never, at the worship of the gods, receive any portion along with the gods Indra, Upendra (Vishnu), and others.’ Having delivered his malediction, Daksha departed.”
The enmity between the father-in-law and son-in-law continues. Daksha being elevated by Brahma to the rank of the Chief of the Prajapatis decided to perform a great Sacrifice called Vrihaspatisava. Seeing the other Gods with their wives going to this Sacrifice, Parvati pressed her husband, Shiva, to accompany her thither. He refers to the insults which he had received from her father, and advises her not to go. She, however (sect. 4), being anxious to see her relatives, disregards his warning and goes ; but being sighted by her father, Daksha, she reproaches him for his hostility to her husband, and threatens to abandon the corporeal frame by which she was connected with her parent. She then voluntarily gives up the ghost. Seeing this, Shiva’s attendants, who had followed her, rush on Daksha to kill him. Bhrigu, however, throws an oblation into the southern fire, pronouncing a Yajus text suited to destroy the destroyers of sacrifice (yajna-ghnena yajusha dakshinagnau