Chapter 20 From millions to fractions - Page 248

FROM MILLIONS TO FRACTIONS 233

An outsider might not realize the significance and the bearing of these tests. They might ask what all this got to do with untouchability. But he will realize the significance and the bearing on the question of ascertaining the population of the Untouchables. As has been said there is no legal definition of untouchability and there cannot be any. Untouchability does not express itself through the hair of the head or the colour of the skin. It is not a matter of blood. Untouchability expresses itself in modes of treatment and observance of certain practices. An Untouchable is a person who is treated in a certain way by the Hindus and who follows certain practices which are different from the Hindus. There are definite ways in which the Hindus treat the Untouchables in social matters. They are definite practices which are observed by the Untouchables. That being so the only method of ascertaining who are Untouchables is to adopt their ways and practices as the criteria and find out the communities which are subject to them. There is no other way. If the outsider bears this in mind, he will understand that even though the tests prescribed by the Census Commissioner do not show any colour of untouchability, they are in fact the hall marks of untouchability. That being so, there can be no manner of doubt that the procedure was proper and the tests were correct. Consequently it can be truly said, the results of this investigation were valuable and the figures obtained were accurate as far they can be in a matter of this sort.

III

The findings of the Census Commissioner of 1911 regarding the total population of the Untouchables were confirmed by the Census Commissioner of 1921.

The Census Commissioner of 1921 also made an investigation to ascertain the population of the Untouchables. In this Report Part I para

1931 the Census Commissioner observed:

“It has been usual in recent years to speak of certain section of the community as ‘depressed classes’. So far as I am aware, the term has no final definition nor is it certain exactly whom it covers. In the Quinquennial Review on the Progress of Education from 1912/17 (Chapter XVIII paragraph 505)—the depressed classes are specifically dealt with from the point of view of Educational assistance and progress and in Appendix XIII to that Report a list of the castes and tribes constituting this section of the Community is given. The total population classed according to these lists as