Chapter 25 Gandhi and his fast - Page 390

GANDHI AND HIS FAST 375

for removing untouchability and for securing equal rights to the Untouchables along with the Caste Hindus. The clause reads as follows:

“That no compulsion is to be used for securing rights, but that peaceful persuation is to be adopted as the only means.”

This is a basic principle of the Sangh. It has struck me as strange and I am sure it will strike all others as strange. I want to ask the question—Why has the Sangh limited itself to peaceful persuation of the caste Hindus as the one and the only means of removing Untouchability ?

Most social reformers, whether religious or rational, seem to imagine that men of power will immediately check their pretentions and their exactions as soon as they have been told that their actions and attitudes are anti-social. But as Prof. Neibhur points out [1] what these reformers overlook is an understanding of the brutal character of the behaviour of all human groups and the power of self interest and collective egoism which dominate all group relations. They also forget the fact that races, nations and classes are less moral than individuals which compose them and that justice between groups can therefore not be achieved purely by educational means. If conscience and reason can be insinuated into the resulting struggle they can only qualify, never abolish, the injustice. If injustice is to be abolished it must be resisted and when injustice proceeds from collective power, whether in the form of imperialism or class domination, it must be challenged by power. A class entrenched behind its established power can never be dislodged unless power is raised against it. That is the only way of stopping the exploitation of the weak by strong.

Why has Mr. Gandhi and the Harijan Sevak Sangh limited their means of resistance to the Caste Hindu domination to peaceful persuation? Why do they not resist the injustice of the Caste Hindus by direct action? I can understand that in organizing resistance to injustice, the problem is to find forms of resistence which will not destroy the meagre resources for rational and moral action which groups do possess. But there can be no difficulty on that account. Satyagraha or passive resistance has been found by Mr. Gandhi as a form of resistence which is morally beyond cavil. Why does not Mr. Gandhi ask the Sangh to launch Satyagraha by the Untouchables against the Caste Hindus for the abolition of the injustice against the Untouchables. He asked the people of India to offer Satyagraha against British Imperialism. Why does he not want to use the same means against the caste Hindus in the interests of the Untouchables ?

1 Moral Man and Immoral Society/passim.