470 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES
policy of making Christianity easy. In adopting this policy the Missionaries never thought that some day, somebody would ask them ‘What good is Christianity for a Hindu if it does not do away with his Caste’. They misunderstood their mission and thought that making a person Christian was the same thing as making him a follower of Christ.
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Let us take the second part of the question. Has Christianity been able to save the convert from the sufferings and the ignominy which is the misfortune of every one who is born an untouchable? Can an untouchable after his conversion to Christianity take water from a public well? Are his children admitted to a public school? Can he enter a hotel or tavern which was not open to him ? Can he enter a shop and buy things from inside? Will a barber shave him? Will a washerman wash his clothes? Can he travel in a bus? Will he be admitted in Public offices without compunction ? Will he be allowed to live in the touchable quarters of the village? Will the Hindus take water from him ? Will they dine with him ? Will not the Hindu take a bath if he touches him ? I am sure the answer to every one of these questions must be in the negative. In other words conversion has not brought about any change in the social status of the untouchable convert. To the general mass of the Hindus the untouchable remains an untouchable even though he beomes a Christian.
The question is, why has Christianity not succeeded in raising the status of the untouchable convert? What are the reasons for this failure? I am not sure that my reasons will be accepted by all those who are interested in the problem. But I will state them for what they are worth. To understand and appreciate what I am going to say I must begin by pointing out that a change in the social status of the convert Can be the result of a two-fold change. There must be a change in the attitude of the Hindus. Secondly there must be a change in the mentality of the convert. Status is a dual matter, a matter inter se between two persons and unless both move from their old position there can be no change. What has been done by those who are in charge of Christian endeavour to make the parties move on? A consideration of this question will enable us to understand why Christianity has failed to raise the status of the untouchable convert.
Let us consider the question in parts. What has Christianity done to make the Hindus move on? I find they have done nothing. They seem to be depending upon an idea doing the miracle. The faith in an idea