IV. SHUDRAS VERSUS ARYANS - Page 100

THE SHUDRAS : SHUDRAS VERSUS ARYANS 81

calls for fuller examination. It needs to be examined from three different points of view: (1) Were the European races fair or dark?

(2) Were the Indo-Aryans fair? and (3) What is the original meaning of the word Varna ?

On the question of the colour of the earliest Europeans Prof. Ripley is quite definite that they were of dark complexion. Prof. Ripley goes on to say: [1]

“We are strengthened in this assumption that the earliest Europeans were not only long-headed but also dark complexioned, by various points in our enquiry thus far. We have proved the prehistoric antiquity of the living Cro-Magnon type in Southern France; and we saw that among these peasants, the prevalence of black hair and eyes is very striking. And comparing types in the British Isles we saw that everything tended to show that the brunet populations of Wales, Ireland and Scotland constituted the most primitive stratum of population in Britain. Furthermore, in that curious spot in Garfagnana, where a survival of the ancient Ligurian population of Northern Italy is indicated, there also are the people characteristically dark. Judged, therefore, either in the light of general principles or of local details, it would seem as if this earliest race in Europe must have been very dark.... It was Mediterranean in its pigmental affinities, and not Scandinavian.”

Turning to the Vedas for any indication whether the Aryans had any colour prejudice, reference may be made to the following passages in the Rig Veda :

In Rig Veda, i. 117.8, there is a reference to Ashvins having brought about the marriage between Shyavya and Rushati. Shyavya is black and Rushati is fair.

In Rig Veda, i. 117.5, there is a prayer addressed to Ashvins for having saved Vandana who is spoken as of golden colour.

In Rig Veda, ii.3.9, there is a prayer by an Aryan invoking the Devas to bless him with a son with certain virtues but of (pishanga) tawny (reddish brown) complexion.

These instances show that the Vedic Aryans had no colour prejudice. How could they have? The Vedic Aryans were not of one colour. Their complexion varied; some were of copper complexion, some white, and some black. Rama the son of Dasharatha has been described as Shyama i.e., dark in complexion, so is Krishna the descendant of the Yadus, another Aryan clan. The Rishi Dirghatamas, who is the author of many mantras of the Rig Veda must have been of dark colour if his name was given to him after his complexion. Kanva is an Aryan rishi of great repute. But according to the description given in Rig Veda—x.31.11—he was of dark colour.

1 Prof. Ripley : Races of Europe, p. 466