VI. SHUDRAS AND DASAS - Page 123

104 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES

hand, there is positive evidence in support of the conclusion that it was used to denote persons who did not observe the Aryan form of religion. In this connection, reference may be made to Verse 23 of Adhyaya 65 of the Shantiparvan of the Mahabharata. It reads as follows :

दृश्यन्ते मानुष्ो Çीके सर्ववर्णेषु दस्यव:।
लिंगान्तरे वर्तमाना आश्रमेषुचतुर्ष्वपि ।।

The verse says : “In all the Varnas and in all the Ashramas, one finds the existence of Dasyus.”

What is the origin of the word Dasyu it is difficult to say. But a suggestion [1] has been put forth that it was the word of abuse used by the Indo-Aryans to the Indo-Iranians. There is nothing unnatural or far-fetched in this suggestion. That the two had come into conflict is borne out by history. It is therefore quite possible for the IndoAryans to have coined such a contemptuous name for their enemies. If this is true, then Dasyus cannot be regarded as the natives of India.

Regarding the Dasas, the question is whether there is any connection between them and the Azhi-Dahaka of the Zend Avesta. The name Azhi-Dahaka is a compound name which consists of two parts. Azhi means serpent, dragon and Dahaka comes from root Dah meaning ‘ to sting, to do harm’. Thus Azhi-Dahaka meaning a stinging dragon. It is a proper name of a person commonly known in IndoIranian traditions as Zohak. He is mentioned in Yasht literature many a time. He is credited to have lived in Babylon where he had built a palace. He is also credited to have built a great observatory in Babylon. This mighty devil Azhi-Dahaka was created by the Archdemon Angra Mainyu in order to destroy the kingdom of holiness of the corporeal world. This Azhi-Dahaka went to war against Yima the renowned king of the Indo-Iranians and not only vanquished him, but killed him in battle.

Yima is always spoken of in Avesta as Kshaeta meaning shining or ruling. Root Kshi has two meanings, to shine or to rule. There is another ephithet commonly used for Yima and that is Hvanthwa meaning ‘possessing good flock’. This Avesta Yima Khshaita became in later Persian language Jamshid. According to traditions, king Jamshid son of Vivanghvant was the great hero of the Iranian history, the founder of a great Persian civilization. He was a king of the Peshdiadyan dynasty. In Yasna 9 and 5 (Koema Yashi) it is stated

1 I am sorry, I have lost the reference.