EN/Volume_07 - Page 17

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greater the scope of investigation, the greater are the chances that liberty will thrive and prosper along with tolerance and the existence of dissent. It is in this context that both the works which are brought together in the present volume provide enough material for reflection and action to the layman and will prove to be the source of inspiration to the scholar. The works have to be adjudged in the context in which they were written to shake the average Indian out of his complacency. Today the caste has become irrelevant in the light of modern technological developments. However, social sciences lag behind the technology. It is in this area that our efforts must be concentrated to improve the mind of man, so as to bring it in harmony with the technological progress. Dr. Ambedkar has shown that the caste has become out of place and is a barrier to social progress and individual advancement of freedom. The basic message of his work is that control of minds of men by some powerful individuals is bad as such control retards movement. The best source of practical instruction in the art of life is the opportunity to commit errors and this means responsibility for one’s actions and their consequences. That India did not wake to the need to rearrange its social institutions for centuries and it produced Mahatma Fule and Dr. Ambedkar only under the British rule because of its democratic culture of public instruction shows the old truth which has been succinctly expressed by G. B. Shaw in, ‘Man, and Superman’ that “liberty means responsibility. That’s why most men dread it.” Modern psychoanalysts and existentialist philosophers have not been able to add to or detract from this statement. In the context of the march of technology, there is a chance of abuse of powers by those in authority and experts or priests of science who control masses by techniques of electronic media. Mind control by mass media and drugs is the awesome reality. Just consider what F. A. Hayek says: (The Constitution of Liberty) :

“The day may not be far off when authority by adding appropriate drugs to our water supply or by some other similar device, will be able to elate or depress, stimulate or paralyse, the minds of whole population.”

Today the priesthood is replaced by experts and it is a new class or caste that has emerged. The remedy lies in making knowledge free and in widening the frontiers of practical social wisdom. It is in this context that the rationalism of Dr. Ambedkar is relevant to all of us who prize the liberty to know, to utter and to argue freely according to conscience, above all liberties.