170 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES
as an independent ceremony ceased to exist and became merged in marriage. Whether this explanation is right or wrong is another matter. The point is that in the case of the Shudra, the Upanayana was at one time open to him, that it was closed to him at a later stage and that there is no explanation for this change.
Those who, in spite of the evidence to which I have referred, think that they must insist upon their objection should remember the weakness of their side. Assuming that the Shudras had never had the benefit of Upanayana, the question they have to face is why were the Shudras not allowed the benefit of the Upanayana. The orthodox theory merely states the fact that there is no Upanayana for a Shudra. But it does not say why the Shudra is not to have his Upanayana performed. The explanation that there was no Upanayana of the Shudra because he was a non-Aryan is a modern invention which has been shown to be completely baseless. Either there was once an Upanayana and it was stopped or the Upanayana was from the very beginning withheld. Either may be true. But before one or the other is accepted to be true, it must be accompanied by reasons. There being no reason why the benefit of the Upanayana was withheld from the Shudra, the presumption must be in favour of my thesis which states that they had the right to Upanayana, that they were deprived of it and gives reasons why they were deprived of its validity.
VI
The third objection is no objection at all. Only a person who does not know fully all the incidents of Upanayana can persist in upholding its validity.
The Aryan society regarded certain ceremonies as Samskaras. The Gautama Dharma Sutra (VIII. 14-24) gives the number of Samskaras as forty. They are :
Garbhadhana Pumsavana, Simantonnayana, Jatakarma, namakarana, annaprasana, caula, Upanayana, the four vratas of the Veda, Snana (or Samavartana), vivaha, five daily mahayajnas (for deva, pitri, manushya, bhuta, and Brahma); seven pakayajnas (viz., astaka, parvanasthalipaka, sraddha sravani, agrahayani, caitri, asvayuji); seven haviryajnas (in which there is burnt offering but no Soma, viz., Agnyadheya, Agnihotra, Darsapurnamasa, Agrayana, Caturmasyas, Nirudhapasubandha and Sautramani); seven soma sacrifices (Agnistoma, Atyagnistoma, Ukthya, Sodasin, Vajapeya, Atiratra, Aptoryama).