Congress Refuses to Part with Power - Page 129

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DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES

“4. In the first place, I am not interested in the present Act which is as good as dead. But I am opposed to your proposal on the ground already mentioned.

“5. I am opposed for the reasons mentioned. But I should like to compel large elective Congress organizations to ensure the election of Harijan members in proportion to their numbers on the Congress register. If Harijans are not interested enough in the Congress to become

4 anna members; they may not expect to find their names in elective bodies. But I would strongly advise Congress workers to see that they approach Harijans and induce them to become members of the Congress.”

Is there any doubt that Mr. Gandhi and the Congress were determined on principle not to recognize the right of the Untouchables to be represented in the Cabinet ? As to the question of qualifications, there would have been some sense if Mr. Gandhi had that limiting condition applicable to all minorities. Dare Mr. Gandhi say that about the Muslim demand ? What is the use in shutting it out in the case of the Untouchables only ? Nobody has claimed that an unqualified Untouchable should be made a Minister. It only confirms the inner feeling of opposition that lies locked in the heart of Mr. Gandhi.

In the series of acts which the Congress perpetrated in order to nullify the Poona Pact there remain two more to mention. First relates to the policy adopted by the Congress Parliamentary Board in selecting candidates for election. Unfortunately, this question has not been studied as deeply as its importance demands. I have examined this question and I hope to publish the results along with the evidence in a separate treatise. Here, all I can do is to set out the general principles which seem to have been adopted by these Boards in selecting candidates for election. Communal principle played a very great part in it. In a constituency where there were two candidates to choose from, the Congress did not feel it necessary to choose the one more worthy. It chose the one who belonged to a caste which was more numerous. Considerations of wealth also played their part. A wealthier candidate was often preferred to a poor and a better qualified candidate. These considerations were unjustifiable. But they could be understood as the object was to adopt a safe candidate who will pull through- But there were other principles followed which reveal a deep-seated plot. Different classes of qualifications were set down for different