WHAT CONGRESS AND GANDHI HAVE DONE TO THE UNTOUCHABLES : A PLEA TO THE FOREIGNERS 225
VI
It would be instructive to compare the attitude of the governing class in India with the attitude taken by the governing class in other countries in times of national crisis such as we are passing through in India today. In France, when the Revolution broke out and demanded equality the governing class in France voluntarily came forward to give up its powers and its privileges and to merge itself in the mass of the nation. This is clear from what happened when the States General called. The Commons got 600 representatives while the clergy and the Nobles got 800 each. The question arose how were the 1,200 members to sit, debate and vote. The Commons insisted upon the union of all the three estates in one Chamber and ‘vote by head.’ It was impossible to expect the clergy and the Nobles to accept this position. For it meant the surrender of their most ancient and valuable privileges. Yet a good part of them agreed to the demand of the Commons and gave France a constitution based upon liberty, equality and fraternity.
The attitude of the governing classes in Japan during the period between 1855 to 1870—a period in which the Japanese people were transformed from a feudal society into a modern nation—was even more patriotic than the attitude of the governing classes in France. As students of Japanese history [1] know, there were four classes in Japanese Society
(1) The Damiyos, (2) The Samurai, (8) The Hemin or the Common folk and (4) The Eta or the outcastes standing one above the other in an order of graded inequality. At the bottom were the Eta numbering a good many thousands. Above the Eta were the Hemin numbering about 25/83 millions. Over them were the Samurai who numbered about
2 millions and who had the power of life and death over the Hemin. At the apex were the Damiyos or the Feudal Barons who exercised sway over the rest of the three classes and who numbered only 300. The Damiyos and the Samurai realized that it was impossible to transform this feudal society with its class composition and class rights into a modem nation with equality of citizenship. Accordingly the Damiyos charged with the spirit of nationalism and anxious not to stand in the way of national unity, came forward to surrender their privileges and to merge themselves
1 See Romance of Japan by James A.B. Scherer.