The Buddha and His Predecessors - Page 111

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92 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES

But the Shudras were denied the right to bear arms.

I

  1. Under Brahmanism the Shudras were left as helpless victims of a conspiracy of selfish Brahmanism, powerful and deadly Kshatriyas and wealthy Vaishyas.

  2. Could it be amended ? Knowing that it was a divinely ordained social order, he knew that it could not be. It could only be ended.

  3. For these reasons the Buddha rejected Brahmanism as being opposed to the true way of life.

§ 4. The Upanishads and Their Teachings

  1. The Upanishads constituted another piece of literature. It is not part of the Vedas. It is uncanonical.

  2. All the same they did form a part of religious literature.

  3. The number of the Upanishads is quite large. Some important, some quite unimportant.

  4. Some of them were ranged against the Vedic theologians, the Brahmin priests.

  5. All of them agreed in viewing Vedic study as a study of nescience or ignorance (avidya).

  6. They were all agreed in their estimate of the four Vedas and the Vedic science as the lower knowledge.

  7. They were all agreed in questioning the divine origin of the Vedas.

  8. They were all agreed in denying the efficacy attributed to sacrifices, to the funeral oblations, and the gifts to the priests which are the fundamentals of the Brahmanic philosophy.

  9. This, however, was not the main topic with which the Upanishads were concerned. Their discussions centred round Brahman and Atman.

  10. Brahman was the all-pervading principle which binds the universe and that salvation lay in the Atman realizing that it is Brahman.

  11. The main thesis of the Upanishads was that