29. 31-5-1936 What Way Emancipation ? - Page 174

WHAT WAY EMANCIPATION ? 145

to the state of dust, who have been denied the basic necessities of life such as food and clothe, who have not been treated even as human beings, are these people instead of thinking of religion from a material point of view, expected to look at the sky by merely closing eyes ? What is the use of this rich and idle people’s Vedanta to the poor ?

Religion is for man

I tell you specifically that man is not for religion, religion is for man. To become human, convert yourselves. To get organised, convert yourselves. To achieve strength, convert yourselves. To secure equality, convert yourselves. To get liberty, convert yourselves. To make your domestic life happy, convert yourselves.

Why do you remain in that religion which does not treat you as human beings ? Why do you remain in that religion which does not allow you to educate ? Why do you remain in that religion which prohibits you from entering a temple ? Why do you remain in that religion which prohibits you from water ? Why do you remain in that religion which obstructs you from getting a job ? Why do you remain in that religion, which insults you at every step ? A religion which prohibits righteous relations between man and man, is not a religion but a display of force. A religion which does not recognise a man as a human being, is not a religion but a disease. A religion which allows the touch of animals but prohibits the touch of human beings is not a religion but a mockery. A religion which precludes one class from education, forbids to accumulate wealth, to bear arms, is not a religion but a mockery of the life of human being. A religion that compels the illiterate to be illiterate, and the poor to be poor, is not a religion but a punishment.

I have tried here to the best of my knowledge to analyse and explain all the probable problems arising out of the conversion. This discourse might have become a lengthy one, but I had decided to elaborate it thoroughly right from the beginning. It was necessary for me to reply the points raised by the opponents about the conversion. I am of the opinion that nobody should convert without knowing importance of the declaration of conversion, and