29. 31-5-1936 What Way Emancipation ? - Page 175

146 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES

hence I discuss this problem in such detail so that nobody should have any doubt about it. I cannot say how far you will agree with my views, but I hope, you will deeply brood over them. I feel that to please the masses and gain the popularity is good for a common man but not for a leader. I consider one as a leader who without fear or favour without popular accusation tells the people what is good and what is bad for them. It is my duty to tell you, what is good for you, even if you don’t like it. I must do my duty. And now I have done it. It is now up to you to decide and discharge your responsibility. I have divided this problem of the conversion into two parts. Whether to leave the Hindu religion or to remain in it is the first part of the problem. If the Hindu religion is to be abandoned, what other religion should be adopted or whether a new religion should be established, this is the second part of the problem. Today, I have to decide the first part of the problem, unless the first part is decided, it is futile to discuss or prepare for the latter. Therefore you must decide the first point. It will not be possible for me to give you another apportunity to decide this. What decision you take in this conference, accordingly I will chalk out my future programme. If you decide against the conversion, this question will be closed for ever. Then whatever is to be done for myself, I will do. If at all you decide in favour of the conversion, then you will have to promise me for an organised and enmasse conversion. If the decision is taken in favour of the conversion, and the people start embracing any religion they like individually, I will not intervene in your conversion. I wish you all to join me. Whatever religion we may accept, I am prepared to put all my sincere efforts and labour for the welfare of our people in that religion. You should not, however, be led away by emotion and follow me only because I say so. You should consent only if it appeals to your reason. I will not at all feel sorry if you decide not to join me. Rather I will feel relieved of the responsibility. You have to keep in mind that this is, therefore, a crucial occasion. Your today’s decision will carve out a path for prosperity of your future generations. If you decide today to get liberated, your future generations will definately be liberated. If you decide to remain slaves, your future generations will also be slaves. Hence yours is the most difficult task.