Appendix—I : Gandhiji’s article on Dr. B. R. Ambedkar’s proclamation of Coversion - Page 592

APPENDIX 563

Harijans too, who are at all literate and are able to read newspapers. They have begun to approach Hindu institutions or reformers with a demand for posts, scholarships or the like, accompanying it with the statement that the writer might, in the event of refusal, be obliged to change to another faith, aid having been offered on behalf of the representatives of that faith.

“Without a doubt these threats are a portent and a matter of grave concern to those who care at all for the religion of their forefathers. But it will not be served by coming to terms with those who have lost faith in Hinduism or for that matter in any religion. Religion is not a matter of barter. It is a matter for every individual to decide for himself to which faith he will belong. It does not lend itself to purchase in any shape or form. Or if such an expression can be used in connection with things of the spirit, religion can only be purchased with one’s own blood. If, therefore, any Harijan wants to give up Hinduism, he should be entirely free to do so.

“There must be searching of heart for the reformer. Has his practice or that of his neighbours caused the detection ? If it has and if it is found to be improper, it must be changed.

“It is an admitted fact that the conduct of a vast number of Hindus who call themselves Sanatanists is such as to cause the greatest inconvenience and irritation to the Harijans all over India. The wonder is that many more Harijans than already have, have not left Hinduism. It speaks volumes for their loyalty or for the innate virtue of Hinduism that millions of Harijans have clung to it inspite of the inhumanities to which in the name of that very faith they have been subjected to.

“This wonderful loyalty of Harijans and their unexampled patience render it imperative for every Savarna Hindu to see that Harijans receive the same treatment that every other Hindu does. The course before Savarnas is, therefore, on the one hand not to interfere with Harijans wishing to leave the Hindu fold by trying to keep them within it by the offer of bribes in the shape of finding employment or scholarship and, on the other hand, to insist on full justice being done to Harijans in every