Appendix—I : Gandhiji’s article on Dr. B. R. Ambedkar’s proclamation of Coversion - Page 593

564 DR. BABASAHEB AMBEDKAR : WRITINGS AND SPEECHES

walk of life. Indeed reformers should anticipate the Harijans ’ requirements and not wait till they begin to complain. The Harijan Sevak Sough is the biggest institution for the removal of Untouchability. It has widely adopted a most liberal policy of giving scholarships to deserving students. It employs as many Harijans as possible. But it is in no sense a bureau for finding jobs for unemployed Harijans. Generally speaking, there is no dearth of jobs for Harijans who are fit for the jobs for which they offer themselves. The greatest hardship felt by thousands of Harijans is want of pure water for drinking and domestic use, denial of access to public schools and other institutions, constant pinpricks in villages and, last but not the least, denial of access to temples of worship. These disabilities are stern realities in the lives of the vast mass of Harijans. If they as a mass give up Hinduism, they will do so because of these common disabilities which brand them as lepers of Hindu society. Hinduism is passing through a fiery ordeal. It will perish not through individual conversions, not even through mass conversions, but will perish because of the sinful denial by the so-called Savarna Hindus of elementary justice to Harijans. Every threat of conversion is, therefore, a warning to the Savarnas that if they do not wake up in time, it may be too late ! (Italics supplied).

“One word to the impatient and needy Harijans. They must not use threats when they approach Hindu institutions or individuals for help. They should relay upon the strength of their case commanding a hearing. The majority of Harijans do not know what change of religion can mean. They mutely suffer the continuing degradation to which Savarnas in their selfishness have consigned them. They must be the primary care of Hindu reformers whether they complain or do not. Those who are enlightened enough to know and feel the degradation and know also what change of religion means, are either too good Hindus to desert their ancestral faith and deserve every help they need, or being indifferent as to religion may not claim help from Savarna Hindus in exchange for their condescending to remain in the Hindu fold. I would, therefore, plead with enlightened Harijans for their own sakes not to